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Explore England's Past

Religious Figures

The Rt Revd William Ind, Bishop of Truro leads a group of school children across the causeway at St Michael's Mount to mark the 40th anniversary of hi

The church has produced many noted people. Parishes remember a good priest although he served centuries ago, sadly some remember scandalous ones and some religious figures are known less for their piety as for their successful careers. Legends of hermits and anchorites have come down the centuries but also the lives and works of men and women like Roger Bacon from Somerset or Dame Julian of Norwich.

The great players in the reformation era have their place in history: Cardinal Wolsey at Hampton Court, Sir Thomas More at Chelsea and Thomas Cromwell from Putney. So do the many martyrs on both sides of the religious divide still remembered today like the Protestant martyrs at Oxford or Margaret Clitherow at York.
The 17th and 18th centuries saw the rise of prominent dissenters like Robert Fox and John Wesley but local preachers were also important in the establishment of congregations. Other local religious groups were established such as Nicholas Ferrar's community at Little Gidding, Cambridgeshire or the strange Agapemone at Spaxton, Somerset begun by the Revd Henry Prince.

Some religious figures are known for their charitable work like Elizabeth Fry at Newgate prison or the Revd Dick Sheppard at St Martin in the Fields, London.

Theme Items

Robert Londe (d.

Much of what we know of Anglo-Saxon Sunderland comes from the writings of the celebrated monk and scholar Bede who, in his famous work The Eccl

The earliest of the European ritual child murder, or bloodguilt, accusations was raised at Norwich in 1144, where the Jewry was accused of crucifyi

The only evidence for Henry the hermit is found in a Patent Roll, one of a series of official documents recording government business.

St Piran is a typical example of a legendary Cornish saint.

For over 200 years, one of the most distinctive features of Basingstoke’s ecclesiastical landscape was a Countess of Huntingdon’s Connexion church.

Until the Methodist Re-Union in 1932, the Primitive Methodists remained a distinctive feature of Basingstoke’s ecclesiastical landscape.

Basingstoke made headlines in the national and provincial press in 1907 when the vicar of Basingstoke, Revd Boustead, sent an intemperate letter to

From putting down permanent roots in the 1870s until the outbreak of the Second World War, Wesleyan Methodists made a notable contribution to the r